Your First Workshop

With Holotropic Breathwork

When we finally begin to seriously ponder the idea of attending our very first Holotropic Breathwork workshop, it is only natural to feel excited, or even a bit nervous. Experience shows that even for those of us who have yet to make their first practical encounter with the method, something in us usually knows that it can at times be quite powerful, with a possibly significant impact on our everyday life.

While this is certainly true, it is equally true that for most of us there is no reason to be afraid of the experience, and the potential benefits to gain usually largely outweigh any associated risks. To keep the risk—benefit ratio firmly in your favor, it is always advisable to do Holotropic Breathwork under the guidance of a certified practitioner and in the context of a dedicated workshop (or individual session).

Let’s take a look at the course of events following your first registration for a workshop with Holotropic Bohemia. In the following article we will also lay out the basic structure of a Holotropic Breathwork® workshop itself, so that you have a clear idea of what you can expect.

Before the Workshop Begins

Register for Your Workshop

  At Holotropic Bohemia, registering for workshops is made easy. You can access all currently scheduled events with detailed information on the Upcoming Events page of this website. Once you have chosen your desired workshop, scroll down in the event detail and hit the REGISTER HERE! button. You will be taken to an online registration form.

Medical Fitness Assessment

  An essential part of the registration form is a medical questionnaire. There is a number of contraindications to Holotropic Breathwork and this enables trained HB practitioners to identify any problematic medical conditions and rule out any possible conflicts. Should your facilitator have any additional questions, they will get in touch with you. If all looks O.K., you will receive a confirmation email. Now you are officially registered for the workshop. Yay!

Pre-workshop Interview

  Before you actually embark on your journey to your first workshop, you will be required to attend a pre-workshop interview with your facilitator. This was once done in person, but nowadays it usually takes the form of an online video call. If there are any remaining doubts or questions, be it on the participant’s or practitioner’s part, this is a great opportunity to address them. Besides that, it’s a chance to have a nice chat and get to know each other a bit.

   Now you are ready to finally go for the experience!

Workshop Structure

* The following is the schedule of our standard single Holotropic Breathwork® workshops.

Day I: Friday

16:00 - 18:00
Arrival

Registration, Making yourself at home

18:00 - 19:00
Joint dinner
19:00 - 22:00
Opening circle

Introductory talk, Q&A, discussion

Day II: Saturday

8:00 - 9:00
Breakfast
9:00 - 9:30
Arriving in the breathwork room
9:30 - 12:30
First breathwork session
12:30 - 13:00
Mandala painting
13:00 - 15:00
Lunch & Siesta
15:00 - 18:00
Second breathwork session
18:00 - 18:30
Mandala painting
19:00 - 20:00
Dinner
20:00
Self-care time

Day III: Sunday

8:00 - 9:00
Breakfast
9:00 - 12:00
Sharing Circle
12:00 - 13:00
Advice on integration and return to daily life
13:00 - 14:00
Lunch

  So, now you know what to expect when attending a Holotropic Breathwork® workshop. If you are interested in details, such as what “mandala painting” and “sharing circle” actually mean in the context of HB, head over to the Study section, where you can read on about the Method of Holotropic Breathwork. Should you feel ready to register for your workshop, you can do so on the Upcoming Events page.

  Of course, you can also contact us directly and simply ask any question or share any doubts. Drop us a direct message or go to the Contact Details page for other ways of getting in touch.

Holotropic Bohemia, holotropic breathwork

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The popular term “set & setting” which is now widely used in Depth Psychology and psychedelic circles, was originally coined by Timothy Leary in the early 1960s.

This is to say that, during the transpersonal experience, we may, for instance, experientially identify with some other being, e.g. an animal or a person, in contrast to our usual identification with our regular self. During this experience, we will be fully and intimately aware of that being’s mental and physical constituents and characteristics, as it experiences them in and of itself. However, we may also experientially transcend the associated sense of “I-ness” itself. This is the “self-reflecting” aspect that remains constant across both the examples considered — experiencing yourself as the ordinary “you”, as well as the “you” being the animal or other person. The psychedelic or holotropic experience may, on occasion, move beyond this sense of “I-ness” altogether. At that point, there is no “you”.

In the theory of Psychoanalysis, we have the classic categories of id, ego and superego. Roughly speaking, the id represents unconscious biological drives, the superego internalized rules of conduct from childhood (personal hygiene training, boundary enforcement, etc.), and the ego a self-aware “I”, functioning as a balancing mediator between the other two. In the expanded, holotropic state of consciousness, we may, for instance, have a vivid experience of identifying simultaneously with our regular self and the self of our father, resulting in a new perspective on our relationship with our actual father, as well as the relationship of the respective internal sub-personalities (ego and superego). At other times, our experience may exceed the boundaries of the psychoanalytic model (if, for instance, we happened to be previously familiar with it, and tended to view the internal workings of our mind through its optics) so dramatically and to such a degree, that it would render the entire Freudian conceptual construction completely irrelevant. Consequently, it would be necessary for us to adopt a broader, more comprehensive image of our self.

“While the traditional model of Psychiatry and Psychoanalysis is strictly personalistic and biographical, modern consciousness research has added new levels, realms, and dimensions and shows the human psyche as being essentially commensurate with the whole universe and all of existence.” Grof, 1985, Beyond the Brain

Some indigenous peoples have been using psychoactive plants (and sometimes animal products) for healing and spiritual purposes for thousands of years. Many of them developed original, elaborate contexts for this, both theoretical and practical. These so-called shamanic traditions can be found within tribal communities all over the world, with the Amazonian region being the richest, both in quantity and variety.

Abraham Maslow’s book “Religions, Values and Peak-Experiences” is widely recognized as the initiatory paper of Humanistic Psychology.

You can find a list of Stanislav Grof’s books in the Study section of this website. There is also a list with additional recommended reading, links and further information sources in the Integration section.

Since bodywork obviously involves some degree of physical contact, it is important to say that, in Holotropic Breathwork, bodywork is always initiated by the breather, and never takes place without the breather’s consent. GTT certified facilitators are carefully trained in Focused Energy Release Work and are required to follow high ethical standards in their practice.

An exception here may be a single-participant session, with only the breather and a qualified facilitator present. Even single-participant sessions, however, can be conducted with a sitter present, in addition to the facilitator.

Holotropic Breathwork® is an internationally registered trademark, and only holders of a GTT certificate have the right to use it for their public practice.

The promise that is the basis of the term “Promised Land” is contained in several verses of Genesis in the Torah. In Genesis 12:1 it is said:

The LORD had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you.”

In other words: “Go and have an adventure!”

Grof elaborated on the concepts of both COEX Systems and Basic Perinatal Matrices already in his first book Realms of the Human Unconscious, originally published in 1975, which was shortly after he was forced by the new legislation to abandon his psychedelic research.

In the ancient Chinese Taoist tradition, the term Wu-Wei is to be found. Among its English translations we find the likes of “non-doing”, or “effortless action”.

The cited verses appear in the seminal, most ancient Taoist text Neiye (內業) or Inward Training. The text describes breath meditation techniques and qi (氣) circulation.

Excerpt taken from Harold D. Roth’s book Original Tao.
(credits: Wikipedia)

Tav Sparks deceased on August 9th, 2020.
Rest in Peace, Tav.

Fun Fact

According to Wikipedia “The last country to produce LSD legally (until 1975) was Czechoslovakia”.

LSD-25 model

Skeletal formula and ball-and-stick and space-filling models of the lysergic acid diethylamide (LSD) molecule.
(credits: Wikipedia)

The word “psychedelic” consists of two Greek words: “ψυχή” [psukhḗ] meaning “mind, soul”, and “δῆλος” [dêlos] meaning “manifest, visible”. Thus the word “psychedelic” means “mind-manifesting”.

The famous Flammarion Engraving depicts a man, clothed in a long robe and carrying a staff, who is at the edge of the Earth, where it meets the sky. He kneels down and passes his head, shoulders, and right arm through the star-studded sky, discovering a marvellous realm of circling clouds, fires and suns beyond the heavens. It has been used as a metaphorical illustration of either the scientific or the mystical quests for knowledge.

That is to say, insight into the nature of the actual “substance” of the mind, as opposed to merely the internal dynamics of it.

This same principle can be found in other words too, like the word “heliotropic” meaning “moving toward the sun” (used with reference to plants that tend to follow the movement of the sun).

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Quantum mechanics is a difficult subject, and few, if any, people really understand it in its entirety. Fortunately, a number of authors have done a fantastic job in popularizing the basic ideas involved, e.g. Amit Goswami, Fred Alan Wolf, Michio Kaku and Fritjof Capra (The Tao of Physics, 1975), among others. As to general systems theory, Fritjof Capra delivered a good and accessible introduction in his books The Turning Point (1982) and The Web of Life (1996).

Tím se míní vhled do podstaty samotné „matérie“ mysli, tedy nejen do její vnitřní dynamiky.

Slavná Flammarionova rytina zobrazuje muže oděného v dlouhém rouchu a s holí, nacházejícího se na místě kde končící Země hraničí s oblohou. Muž klečí a hlavou, rameny a pravou rukou prostupuje oblohou posetou hvězdami a objevuje podivuhodnou říši kroužících mraků, ohňů a sluncí za nebesy. Obraz byl tradičně používán jako metaforická ilustrace buď vědeckého, nebo mystického hledání poznání.

Subtle energy is a concept of a natural force currently not recognized by Western science. It was, however, widely adopted across multiple spiritual and medicinal systems all over the world. Among the most well known systems utilizing this concept are Taoism and Yoga, where subtle energy is regarded as “Chi” or “Prana”, respectively. In Sanskrit, Prana essentially means breath, “life force”, or “vital principle”.

Podle stejného pravidla jsou utvořena i jiná slova, například „termotropický“ v překladu znamená „pohybující se za teplem“ anebo „heliotropický“ můžeme přeložit jako „směřující ke slunci“ (v odkazu na rostliny či jiné organizmy otáčející nebo ohýbající se za zdrojem tepla, anebo sledující pohyb slunce).

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